• 365 Prophecies, Is Jesus God?, Is Jesus the Messiah?, Rob Robinson, The Wrath of God

    Posted on November 15th, 2013

    Written by Rob Robinson

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    The Lamb of God and the Warrior King

    The Lamb of God and the Warrior King

    The term “Lord” in the phrase, The Lord is at Your right hand, is the Hebrew word Adonay (Adonai) and is only used in reference to God. The King who is the subject of Psalm 110 is most certainly the Messiah. He is described as a conquering king at God’s right hand.

    When Paul wrote to Timothy, he spoke of Jesus being our Lord Jesus Christ, the King of kings and Lord of lords, dwelling in unapproachable light. These are terms that can only be ascribed to God and the Adonay of Psalms 110:5-7, as well as the Messiah.

    1 Timothy 6:13-16 I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.

    It is clear from Paul’s description of Jesus Christ that he believed Him to be the object of all the Old Testament prophecies of the Messiah, such as Psalm 110, where Adonay is spoken of as executing His wrath in the day of Judgment. The Book of Revelation gives us further disclosure of Jesus’ identity in regards to His future judgment during and after the seven-year Tribulation period.

  • Prophecy: Messiah Will Make Us As If We Never Sinned

    Prophecy: Messiah Will Make Us As If We Never Sinned

    The process of justification is a singular act of God whereby He removes the sins of a person and causes them to exist as if they had never sinned before. Justification and the resulting effects of this legal procedure declares a person “not guilty.” In the very essence of the word, “Justification” carries the Idea of perfection. If we dismantle the word, we see that it states within itself what it does: “Just-as-if-I-had-never-sinned.” The complete process of Justification transforms a guilty sinner into a morally perfect being, resulting in a standing before God that causes them to exist as if they had never sinned at any time throughout their life.

    Justification is the only means by which a Holy God can accept a sinner and cleanse him of his sin so that he is fit for heaven. When anyone places his complete trust in the finished work that Jesus accomplished on the Cross, God justifies him and makes that person completely and perfectly righteous forever.

    The process of justification does not mean that the sins of a person are swept aside or ignored. In order for justification to occur, a penalty must be executed upon the guilty person who has committed the sins. The penalty for sin is death. Therefore, no sin can be forgiven or removed until the death of the guilty has taken place.

    The process of justification does, however, allow an innocent substitute to assume all of the failures of the guilty person and take the penalty himself. A large part of the plan of God in allowing Jesus to suffer for the sins of all men was that God would have a righteous basis to forgive our sins. The pronouncement of God was that the soul that sins will die.

    Ezekiel 18:4 “Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die.”

  • After Death, Excerpts from the Book, Is Jesus the Messiah?, Rob Robinson, The Wrath of God

    Posted on August 27th, 2013

    Written by Rob Robinson

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    Prophecy: Messiah Will Bear The Sins of Many

    Prophecy: Messiah Will Bear The Sins of Many

    The theme of the Messiah, bearing the sins of many, is recurrent throughout a large portion of the Old Testament. The fact that the Holy Spirit repeatedly makes this declaration in the prophecies of the Messiah makes it certain that the Lord desires that we understand He has sent His Son to die for each one of us.

    When God says something once, we should sit up and take notice. When He repeats a principle a second time, we should rise up and begin to study why. If there should be numerous occasions when the Lord declares a point to us, it should become for us an anthem.

    You will notice that throughout the study of these 365 Prophecies, specific principles are repeated. This is by design, as the Lord is seeking to remind us of certain important points that pertain to our salvation.

    2 Peter 1:15 Moreover I will be careful to ensure that you always have a reminder of these things…

    It seems that the purpose of this repetition of the Messiah as the “sin bearer” is to balance the constant and often overlooked fact of man’s total depravity. In this modern society where it is politically incorrect to call someone a “sinner,” the church has become ineffective at conveying the message of repentance for salvation.

    There is no salvation without repentance. There is no eternal life without first the death of pride and self. There is no reward for the life that we live for the Lord if there is not first a foundation of utter helplessness and dependance on the complete work of Jesus’ cross.

  • Struggling to Understand the Wrath of God

    Struggling to Understand the Wrath of God

    Everything that God does is always good, and it is always perfect.

    When the Bible speaks of the wrath of God, even this wrath is always perfect.

    As human beings, we think of wrath as being wrong. A person who is full of wrath is most often viewed as being incorrect in his behavior. We seem to have developed the idea that anger is always wrong. Actually, anger or wrath are emotions that God gave to us as a part of our being, for a good purpose. Anger is not sinful or wrong in itself; it is what often happens as a result of anger which is sinful. People get angry; they carry out their anger in acts of violence or destruction. Equally at fault is the fact that most of the time, our anger is the result of us not getting what we want, or having our pride stepped on by someone else.

    An example of correct anger is the depiction of Jesus in the temple, driving out the money changers. These men had set up tables in the area of the temple that was built for the Gentiles of the nations to come and have a place to worship God. Instead, it was filled with tables that were used to exchange foreign currency with Jewish currency. Jesus’ anger was correct and justified in removing these men who were preventing others in their desire to worship the true and living God.